Evidence that the Torah is fake



A summary of evidence from Gnostic Informant totally debunking the validity of the Torah, which also discredits Christianity. [Orginal Video]



1. Absence of Torah References in Elephantine Documents

The Jewish community in Elephantine, Egypt (597-410 BCE), left behind thousands of papyri and inscriptions. Despite identifying as Jews and worshiping Yahweh, there is no mention of the Torah, Moses, Abraham, Noah, or any central biblical characters or laws. They were polytheistic, ate pork, and did not practice circumcision, practices inconsistent with the Torah. 

2. Conflicting Timelines of Moses

Ancient Greek sources, such as Tacitus and Hecateus. place Moses in the reign of Pharaoh Baccharis (725-720 BCE). which contradicts the biblical timeline of the 13th century BCE for Moses. This discrepancy undermines the historical reliability of the Torah.

3. Polytheistic Worship in Early Judaism

Archaeological evidence shows that Yahweh was worshiped alongside other gods like Asherah and Baal in ancient Israel, Yahweh was considered the head of a polytheistic pantheon, similar to Zeus in Greek mythology, rather than a monotheistic deity as described in the Torah.

4. No Mentions of Key Figures in Contemporary Texts

Figures like Abraham, Moses. Noah, and Solomon are not mentioned in any non-Hebrew contemporary sources. Their absence from Egyptian, Babylonian, Hittite, and Assyrian records suggests they are mythical rather than historical figures.

5. Inconsistent Historical Claims of Solomon's Empire

The Torah describes Solomon as a wealthy king ruling over a vast empire. However, archaeological findings indicate that ancient Israel was a small backwater region with no evidence of the grandeur attributed to Solomon. No external sources mention Solomon, and his supposed wealth and wisdom have no historical corroboration.

6. Septuagint Translation and Late Compilation

The Torah as we know it today appears to have been compiled and finalized around the 3rd century BCE aligning with the creation of the Greek Septuagint. Scholars suggest that it was assembled using older sources but heavily influenced by Hellenistic ideals, indicating it is not as ancient as claimed. 

7. Influence of Greek and Zoroastrian Ideas

The Torah incorporates philosophical and theological concepts that align with Zoroastrian dualism and Platonist ideals. For example, monotheism and the concept of a perfect, all-knowing God align more with Greek philosophy than the polytheistic Yahweh worship seen earlier. 

8. No Synagogues or Torah Practice Before 160 BCE

Archaeological evidence shows no synagogues or Torah enforcement in Israel until the Maccabean period (160 BCE). Before this time, there is no evidence of Sabbath laws, kosher dietary practices, or Torah-based governance. 

9. Lack of Evidence for the Patriarchs

Stories of Abraham, Isaac and Jacob lack historical evidence. No ancient texts or inscriptions mention these figures. and their supposed deeds, such as Abraham's military victories, are not corroborated by archaeology. The name "Abraham" itself means "father of nations." suggesting he is more a symbolic figure than a historical one. 

10. No Evidence for the 12 Tribes of Israel

The allocation of land to the 12 tribes is not supported by archaeological findings. Ancient Israel was likely divided into smaller regions like Judah and Israel, with no evidence for the tribal system described in the Torah. 

11. Borrowed Flood Story

The story of Noah's Ark closely parallels earlier Mesopotamian flood myths, such as the Epic of Gilgamesh and Berossus' writings. Specific details, like sending out a raven and a dove, are strikingly similar, showing that the Torah's version is a derivative work.

12. Absence of Mosaic Laws in Early Jewish Communities

Early Jewish communities, including those in Elephantine and Babylon, did not follow Mosaic laws. They lacked knowledge of the Torah's dietary restrictions, circumcision mandates, and Sabbath observance, indicating these laws were not foundational to Judaism at the time. 

13. No Mention of Moses in Older Texts

Moses, supposedly a central figure, is not mentioned in any inscriptions, papyri, or texts before the Hellenistic period. The prophets, including Isaiah, Jeremiah, and Ezekiel, rarely mention Moses, suggesting his prominence was a later addition to Jewish tradition. 

14. No External Confirmation of Key Events

Events like the plagues in Egypt, the conquest of Canaan, and the reign of David and Solomon are absent from non-Hebrew historical records. This lack of confirmation undermines the Torah's depiction of these occurrences as historical facts. 

14. Noah's Ark and Population Growth Contradictions

The claim that all humans and animals descended from Noah and his family 4,000 years ago contradicts archaeological, genetic, and fossil evidence. Advanced civilizations like Sumer, which predate the biblical flood, show no interruption in their development. 

15. Hellenistic Influence on Jewish Festivals

Jewish festivals such as Sukkot and Passover align with earlier pagan agricultural and equinox celebrations. For example. Sukkot mirrors the Greek Thesmophoria, and Passover shares similarities with Assyrian and Egyptian spring festivals. 

16. Questionable Origins of the Torah 

The Torah's creation during the Hellenistic period suggests it was influenced by the Library of Alexandria and Greek philosophical ideas. Its compilation appears to have been an attempt to create a unified religious text rather than preserve an ancient tradition. 

17. The Cave of Patriarchs Built During Herodian Period

The Cave of the Patriarchs, claimed to house the tombs of Abraham, Isaac, and Jacob, was constructed during Herod's reign (1st century BCE). There is no evidence that these biblical figures were buried there, and it seems to have been a later invention to legitimize Jewish claims to the site. 

In conclusion the Torah is a late, Hellenistic-era creation that borrowed heavily from existing pagan myths and traditions. This also disproves Christianity, which relies on the historicity of the Old Testament. 

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